Everything I've Always Wanted to Tell You But Couldn't Because You're Too Busy Patting Yourself on the Back...
This is about anarchafeminism. My anarchafeminism. Just like feminism, just like anarchism, anarchafeminism is defined by the woman it resides in. I think an anarchist woman wrote a feminist manifesto and got it published into a book. I've never read it and do not claim its words as my own. These are my words. They are not any other woman's words. But they could be.
...Hey, hey, ho, ho, this penis party has got to go...
"Anarchism and
feminism have always been closely linked. Many outstanding feminists
have also been anarchists..."
This is the first line on Infoshop.org's Anarcha-feminism
kiosk , which, as far as I know, is run by a man.
This line is where our problem starts (or where we will start to explore
the problem, because the problem attacks us from so many different
angles all at once and it's impossible to tell where it started -- only
where it needs to stop).
Anarcha-feminists are not women who
happen to be both anarchists and feminists. Anarchism and feminism
are not closely linked. They are not related. They are one.
By separating anarchism and feminism, men are able to marginalize women
and our struggles and to effectively cut the heart and the social out
of anarchist philosophy and theory. When we challenge internal
group patriarchy, men quickly
relegate that "issue" to the feminist realm.
"Oh, that's a feminist issue. We're dealing with anarchism
right here. You should go talk to NOW about that one."
Anarchism is not just about money, brothers. It's not just
about economic class. If I were interested in economic
class war as a panacea for the world's problems and my problems, I'd be
a communist. I'm not a communist. I'm an anarchist.
I recognize that economic class isn't the only type of class, and it isn't
the "main" type of class system, either. Attempting to look at
the current class system in terms of economic class displaces a lot of
people, because economic class lines are not evenly drawn across races,
genders, geographies, sexualities. How do you deal with someone
like me? I don't feel economic oppression. I'm upper middle
class. However, I still feel oppressed because of my gender, and
it's not because I'm going to grow up to make 75 cents on every man's dollar.
I feel oppressed because I don't feel safe walking down the street in my
own town. I don't feel safe in my own anarchist community. I
don't feel safe in my own home. It's because I'm a woman. Economic
class warfare and the subsequent abolition of economic classes will not
solve my problems. I will still be raped. I will still be beaten.
I will still be silenced. I will still live in fear.
This is a revolution, and I don't want to hear excuses about
how you're not strong enough to deal with a revolution that's bigger
than you can even imagine. Anyone can fight a class war. Anarchists
fight oppression on all fronts.
A statement like "many feminists have
also been anarchists" verbalizes this forced fragmentation and subsequent
shattering of anarchist principles. At the same time, it makes
a horrible attempt to "link" the different fragments by attempting
to show how one fragment (in this case the feminist fragment) is "linked"
to the male-defined main body of "anarchism" and "anarchist history."
If we stop fragmenting anarchism, there will be no need for these
weak, insulting, tokenizing "links."
If you decide to " Read more...
" on Infoshop.org's anarcha-feminist kiosk, you will come
to their FAQ about anarchism and their section that attempts to define
anarcha-feminism. A good portion of the section explains that
true "radical feminism" is anarchism, and any feminism that isn't anarchism
is just playing into The Man's hands [ "Hence anarchism's traditional hostility
to liberal (or mainstream) feminism, while supporting women's liberation
and equality"
]. This is an all-too-common tendency of anarchists in general
(even women): we patronize and criticize marginalized peoples, their
activism, and their movements because they are not "radical" enough
for us. We try to convince them that anarchism is the only way
there will ever be true equality, and anarchist revolution is our one
and only option for bettering our lives. I agree that the only
way we're going to get out of the cycle of "fighting" for a right then
"fighting" to keep it and "fighting" to defend it is to overthrow the government
and the corporations and the fundamentalists that we are fighting against,
but until we overthrow every single hierarchial power structure there is,
I have to find a way to live, and we as a people need to find a way to live.
I can't wait for the anarchist revolution to happen so that I can stop
holding my breath. I need protection from rape, from violence; I
need food and shelter. The anarchist movement is not offering me
any tools, and structures, that will help me live. Who came into my
classroom in sixth grade and taught me and my classmates how to use a condom?
Who fought to gain entrance to my sixth grade classroom to teach me that?
Who, when they are locked out of classrooms, gives me free, confidential
access to things I need to help me live a healthy life as a woman, the
way I choose? The answer is not "anarchists." It's those good-for-nothing,
spineless, Democrat-voting, hierarchial, inherently patriarchial, liberal
whinos, Planned Parenthood. They've done more for me than your fucking
revolution has, so until you figure out a way to meet my needs and the
needs of other marginalized, at-risk people, why the hell should I join
your revolution? Don't give me that "in the long run revolution is
better for you and your people" crap. If it weren't for them I might've
had unsafe sex and gotten sick or pregnant and then I'd really have
problems squeezing into the tight mold of what a true revolutionary anarchist
is.
Luckily, a good number of anarchists do realize
that as anarchists, we need to begin meeting our own communities'
needs before we topple the Evil Empire. Let's face it, the Evil
Empire does provide some necessary things for a lot of people
in some small way or another. These necessities come at a cost,
and the price is generally blood, sweat, and tears, but they're there,
and many people are finding ways to survive within the system or parallel
to the system. We're not going to overthrow any system that a
majority of people (in this country at least) are dependent upon in
some way or another, unless the system becomes unnecessary. Anarchists
are taking steps.
~Some communities have redifined Food
Not Bombs so that it is no longer a once-a-week mobile
guerrilla soup kitchen. They've turned it into an interactive
food redistribution organization. The more free food people
have, the less money they have to make to buy food, the less they have
to do wage labor, the more time they have to devote to whatever activism
and/or mind-expanding, eye-opening project they see fit.
~Many communities have some sort of health service or
collective set up to keep anarchists happy and healthy without medical
insurance and a ton of money. Services include women's health,
mental health, homeopathy and herbal remedies, eastern medicine, etc,
and they don't require a doctor. In cities and towns where there
are no public hospitals, these collectives are a vital form of preventative
health care.
~Community gardens give people a place to converge and
connect. They also provide healthy fruits and vegetables
for the entire neighborhood.
I didn't and don't want to be a 'feminine' version or a diluted version or a special version or a subsidiary version or an ancillary version of the heroes I admire. I want to be the heroes themselves.
History is a
dangerous weapon. Under the guise of being inclusive and empowering,
it can be used as an oppressive tool.
There is a lot of focus on the history of anarchafeminism
and how it fits into the white-hetero-male-defined history of anarchism.
The way this history is presented creates many problems for anarchafeminists.
First, there is the aforementioned problem of anarchist
women being historically portrayed and glorified as part of a ladies
auxilary club to the men's anarchist movement. It's no wonder
that anarchist women are still seen as having an auxilary role in
the movement.
Now think about the famous anarchist men you know of.
There's Chomsky and Zinn and Bookchin and Proudhon and Berkman...
What about the famous anarchist women? There's a whole list of
them at Infoshop's
anarcha-feminism kiosk : Goldman, de Cleyre... What
do you notice about these lists and what they say about who anarchists
are? First, all anarchists are white. Second, while
prominent anarchist men are making their marks in politics today,
all famous female anarchists are dead. Anarchist men have famous,
vocal, oft-quoted anarchist men to look to for contemporary political
comentary. Who do we have to look to?
These are our resources. That's not much to go on.
I found very few pages when I typed "anarchafeminism" into a search engine.
Most focus on dead women and/or capitalism as a tool of our oppression.
I am currently attempting to deal with an anarchist ex-boyfriend that
spent a month or so after we broke up threatening to slit my throat and
decapitate me, and I'm dealing with a community that won't hold him
accountable -- instead they hold me accountable. Furthermore,
I feel as though I'm being completely shut out of organizing here because
of hot-headed, holier-than-thou anarchist men who treat me as though
I'm a child or I don't exist at all. I keep hearing about my anarchist
sisters being threatened and beaten and raped by anarchist men.
These are the problems I face as an anarchist woman in the year 2001.
Reading essays about how capitalism oppresses me and how great dead anarchist
women were when they weren't dead isn't helping me deal with the hell
I'm going through right now.
I sit on a woman's
back choking her and making her carry me and yet assure myself and
others that I am very sorry for her and wish to lighten her burden
by all possible means. Except by getting off her back.
There's also
this great fascination and romanticizing of anarchist women's movements
in the U.S., Spain and the Global South during their civil wars
and periods of great activism. No one who discusses these
movements ever bothers to ask, "Why?" Why did women in these
movements feel the need to form their own revolutionary groups outside
of "mixed" aka male-dominated revolutionary groups? And why
were the women's groups wildly successful when they broke away from
the men? I can only make a guess based on writings from Third
World feminists who aren't anarchists (because that's all I've read,
sorry): Male-dominated groups were not meeting women's needs.
They were not listening to women's views. They were not giving
women the freedom to organize. They were not allowing women
to be in positions of power. They were not dealing with their
sexism. Their movements didn't offer women any change.
It's no wonder they left.
So why do most websites about anarchafeminism lack useful
information? Why do most websites about anarchism lack information
that is useful to today's anarchist woman? Why are books about
topics that pertain to me so hard to find? I see at least two
reasons: sexism and sexism.
Boys are encouraged to do intellectual and technical things
like theorizing and writing and computer science. Look at who
wrote your social studies books in grade school: men. Look
at the great theorists you study in sociology: men. Look at all
the famous corporate computer geeks: men. Look at the computer
geeks in your community: probably men. I don't think I know a
single female webmaster personally (besides myself, but we'll get to
that in a second). The sexism that began at birth and continues
now has a very real effect on who controls the means of diseminating knowledge
within the movement.
Anther factor that contributes to a lack of available information
is a lack of time. Many radical women I know are very busy trying
to juggle their "anarchist" activism, their "feminist" activism, their
bills, possibly children, possibly school, along with sexism and
violence within our own communities. The abuse I've had to
deal with from the community I live in has paralyzed me. I'm showing
signs of depression. That eating disorder I thought I had licked
is bothering me again. I don't go to activist meetings because
I can't stand the stress. I spend hours a day communicating with
people about my ex and the hell he and this community continue to put me
through. Despite that, the situation is still not dealt with in
a satisfactory manner. It hasn't even begun to be dealt with.
For a while, I thought I had leukemia because I was always so tired and
pale and big bruises were appearing on my body for no reason. It
turns out it was just stress. I'm cracking up on the inside yet attempting
to maintain a calm, sane exterior. I do not have the mental or
physical time to maintain a webpage, write a long essay or a book, or
read books and essays that may help me. I'm too busy living my
life and dealing with sexist oppression because you refuse to deal with
it.
An essential point in anarcha-feminism is that the changes must begin today, not tomorrow or after the revolution. The revolution shall be permanent. We must start today by seeing through the oppression in the daily life and do something to break the pattern here and now.
So it's time for
you to do something truely revolutionary, brothers. It's time
to fight patriarchy. For some reason, this is an incredibly difficult
task for many men (or people in general). I've seen men throw
molotov cocktails at police officers; I've seen them take over abandoned
houses with homeless people, and I've seen them make moving speeches
about oppressed people they've never seen or talked to for more than
five minutes. However, I've seen these same men's backs as they
walk (or more like run) away from me when I need their support in challenging
sexism within our own community. So here it is. This is your
big chance to do something revolutionary instead of just talking about
it. This is something critical that depends upon your actions.
But you're too busy shutting down the WTO and fighting capitalism (whatever
that means), all the while stepping over my battered body and the bodies
of my sisters. This isn't some difficult-to-grasp theory, or some
long, drawn-out battle plan. Your job is simple: support me in the
way I choose. Ask me what you can do. I will tell you.
If I can't, then take the time to sit down with me and talk. We can
figure it out together.
"But, you don't understand, Sister. You're putting me in a very
difficult position. It's not fair to put me in a box like this."
You're right, I don't understand. Let's stop talking about
you for once and talk about me. Listen closely, because while
women who challenge sexism are extremely strong, brave people, we're
still fighting internalized sexism. When you start talking about
your needs and your wants and the mental anguish we're putting you through,
that selfless mother figure who's been shoved into our minds and our
hearts might help you beat back the strong assertive woman who's attempting
to break free. How many times have I fallen into the trap of feeling
guilty about my strength because it's making an impact? How many
times have I backed down because men have told me that I'm making them
feel bad when I challenge their sexist, opressive behavior? How
many times have I considered the "difficult position" that I put men
in when I challenge them and their friends? And how many times
have they considered my difficult position? Let's talk about the
"box" that sexist oppression puts me in. My box is my apartment.
I don't leave it. If I go to shows to see bands, I might run into
my homicidal ex. If I go to my favorite food places, I may run into
people who have attacked me for challenging my ex's threatening behavior.
If I go to activist meetings or activities, I know they will be there.
So I stay in my apartment, my box, and I play Nintendo and whine on the
internet where no one can hear. Are you starting to see the difficult
position I am put in simply because I am a woman? You have the
privilege of choosing your position in this situation. I don't
choose. I didn't choose to have an ex who wanted to slit my throat.
I don't choose to get talked down to or ignored when I talk to activist
men. I don't choose to live in fear. I don't choose to be
depressed, and I don't choose to have an eating disorder. These
are choices that were made for me, by people like you. Just because
you didn't talk down to me or just because you didn't threaten to slit
my throat doesn't mean that you're not forcing me into my box, into my
difficult position, by simply doing nothing. So don't tell me about
your difficult position and the pain you're going through. You
have a choice. I don't. Be a fucking revolutionary and step
out of your comfort zone. It'll require some pain and struggle on
your part (and mine, but that is a given), but isn't that what revolution
is all about?
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